Thursday, December 11, 2014

DTC 375 final portfolio

Julia Kilts
12/10/14
DTC 375
Reflective piece

This class was a very unique experience. Most classes I’ve taken have been the type where you sit and listen to a lecture every day, then regurgitate all of that information on an exam. Not to mention, there is a lot of busy work sprinkled in to the schedule. This class structure pushed me to learn in a new way.

When looking over the objectives of this class in the syllabus, I would have to say that as a student, I already had some pre-existing strengths that I had the chance to put to use and develop further. The first of these skills is ‘evaluating the roles our multiple literacies play in our own lives’. This is a skill I’ve always put to use in my classes throughout my academic career. This is because I’ve found that when I try to relate class content to my own life, it deepens my own understanding of the material, thus serving as a great learning tool. An example of this can be found in my self-analysis of the work I contributed to my expert panel presentation. Near the end of the analysis, I discuss how the security risks associated with ubiquitous computing are something that everyone should be aware of. Getting the opportunity to research and discuss something that’s applicable to the lives of my classmates and myself deepened my level of interest. This skill was also frequently put to use in my blog posts. An example of a post in which I put this skill to use can actually be found in this portfolio and is titled ‘Blog post #8: Grown Up Digital part 2’. I discussed how family structure has been affected by technology. I discuss my upbringing in this sense, as well as what methods I would employ in terms of monitoring my childrens’ computer use if I ever had children.

Another skill I was able to put to use and in this case develop further is ‘writing critical analyses of the kind that, with some variation, are the staple of academic writing.’ A great example of this was my book review. I was able to objectively take a look at the content of the book, providing a thorough summary as well as connecting it to the author’s opinions. It can be seen by the score on my first attempt that I had a solid grasp on this type of writing for the most part. After reviewing the feedback, I realized that my mistake was being perhaps too objective and not developing my own opinion on the subject enough. In the last paragraph of the book review revision included in this portfolio, I am sure to discuss whether or not I agree with the author’s arguments. In addition to this, I elaborated more on the topic of people being ‘always on’ since I didn’t develop this idea enough in my first attempt.

The last skill I felt I already possessed and was able to develop further was my competence as an independent reader and learner. Interestingly enough, I felt that the assignments that helped me the most with this were actually group projects. This is because of the fact that it was our responsibility to obtain the required book and read it on our own, as well as choosing, researching and compiling information for our own portion of it. My groups only convened to get the project going and one more time to put it all together and discuss how we were going to present the information to the rest of the class. Another factor that contributed to this individual learning was that each group was assigned a book or topic that was independent from content discussed by the class as a whole, so it was our responsibility to get it done on our own time.

An objective of this class listed in the syllabus that I feel has been achieved through this class more than any other I’ve taken is “developing our collective understanding of the works we have read and to relate those works to our own intellectual, social, cultural and political contexts. This actually isn’t due to a particular assignment I’ve completed like the other skills I discussed earlier, but is actually due to the in-class structure itself. In other classes I’ve taken, when a reading is assigned, there is typically a powerpoint presentation about it during the first portion of the class, or the instructor asks questions in a quiz-like format and will pick students to answer them out loud. This class took the time to have a real, intellectual, in-depth discusison about the readings. I feel that this is a useful tool regardless of one’s learning style. There are some people who learn better when they can voice their opinions and engage with others. There are also people like myself who are more conservative about when and if they choose to be vocal, but are more observational learners. I for one absorbed a great amount from listening to others’ heated discussions.

A similar objective listed in the syllabus is “helping each other gain intellectual tools that are important for success, in college and beyond.” I feel that this goes hand in hand with the open discussion of our readings I mentioned in the previous paragraph. However, I also feel that both the interactive and independent aspects of our two major assignments I mentioned previously each play their own role in achieving this. When I say the interactive aspect, I am referring to the question and answer portions of our book reviews and expert panels. I think it’s important to get honest feedback, and also learn how to talk to people instead of talking at them. When I mention the independent portion, I am referring to the aspects of these projects that are done on our own time. When we graduate and have real careers, it’s not going to be our boss’s responsibility to remind us of deadlines or motivate us to get our work done in a timely manner.

To conclude, this class solidified my skills in relating class content to my own life and in effectively writing critical analyses. It also solidified my competency as an independent reader and learner. Our in-depth discussions of our readings contributed greatly to my learning, and the emphasis on personal responsibility was great practice for life after college.


Julia Kilts
12/09/14
DTC 375
Book Review: Alone Together (Revision)

The book Alone Together: Why We Expect More from Technology and Less from Each Other by Sherry Turkle brings up a very interesting discussion in regards to the effect technology/the internet has had on people. The main question it seems to address can be very simply stated: Is this a good effect, or a bad one? However, this is a multi-faceted subject that is anything but simple. The majority of testemonials and interviews included in the book seem to demonstrate people of all ages having questionable relationships with technology, whether it be in the form of interacting with a robot, being glued to the screens of whatever devices they happen to use, or using impersonal forms of messaging to keep in touch with one another. The latter part of the book title itself (We Expect More from Technology and Less from Each Other) seems to sum up the author’s view and set the tone for the book before one even starts reading it.

This book is split into two parts that essentially discuss two different themes. The first part is called The Robotic Moment: In Solitude, New Intimacies. It is about sociable robots. Rather than thinking of them as inventions that are meant to make our lives more convenient by performing tasks, it seems that we are turning to them for company. Turkle examines our relationships with these robots, including our perceptions of whether they’re ‘alive’ or not, what makes us become so attached to them, and whether they could potentially replace human interaction.

The first interactive computer program that Turkle talks about is ELIZA. It came about in the mid-1970’s. The user typed in a thought and the program would respond in a way that offered support or asked for clarification in some way. The program of course had no understanding of what the user was saying, but it would arrange a string of words in a way to make it seem as if it did. The users of this program logically knew that, but would find themselves wanting to talk to, or even vent to the program. Turkle saw the program as a kind of Rorschach test. People “spoke as if someone were listening, but knew they were their own audience.” Flash-forward about 40 years in the future, and you have Roxxxy, the world’s “first sex robot.” Most people may see a sex robot as something with negative connotations right off the bat, but Turkle is sure to include alternate viewpoints: Some people argue that there are positives to this kind of invention, an example of this being, “There are men for who attaining a real woman is impossible.....This isn’t simply a matter of preference.....In the real world, sometimes second best is all they can get.” However, Turkle brings up the possibility of harm in this situation, saying that companionship that has no risk associated with it can make it so that interaction with actual people can be daunting or overwhelming. Interaction with real people can make us susceptible to rejection, so this is why people may turn to something they perceive as safer.
The attachments people form with sociable robots can’t be blamed on the robots themselves, but more on the feelings and instincts they evoke in users. When children spend time playing with toys such as Furbies and Tamagotchis, the needs and wants of these devices become very important to them. Their nurturing instincts are brought out when they ‘feed’, ‘clean’ and socialize in various ways with these toys. This also doesn’t just go for children. Sociable robots like the sex robot Roxxxy I described in the previous paragraph play off of people’s desire for intimacy. Other than just the sexual acts that can be peformed, it can sense if it’s hand is being held for example, and say “I love holding hands with you.” Turkle says “When we are asked to care for an object, when an object thrives under our care, we experience that object as intelligent, but, more importantly, we feel ourselves to be in a relationship with it.” It’s not even so much that we are being manipulated into these kinds of relationships with these devices, but the desire is there already and we are the ones who are fooling ourselves. Although Turkle unabashedly points out the flaws with these types of relationships, one can see that she is sure not to entirely blame them on the technology itself, but rather put it into the context of how humans react to them, and why.

The second part of the book is called Networks: In Intimacy, New Solitudes. Turkle says this is because technology has made us “increasingly connected to each other, but oddly more alone”.  At this point, she turns from sociable robots to the online world. What is interesting about this is the thought that we often begin to treat sociable robots like people. However through our use of technology, specifically when it comes to interacting with actual people, we somewhat begin to treat people like objects. 

This isn’t to say that online life is inherently a bad thing. It can make it easier to keep in touch with people who are far away and it provides great educational resources as well as new forms of recreation. Interactive games and other online communities even allow people to explore sides of themselves that they aren’t able to in real life. Turkle provides numerous examples of the positive effects of technology, even providing testemonials. However, she does make a good point in saying that “The triumphalist narrative of the Web is the reassuring story that people want to hear and that technologists want to tell. But the heroic story is not the whole story.” She reminds us that things often aren’t black and white. This of course goes for the online world. It can’t be labeled as all good or all bad. There are two sides to the story. She continues on to point out that there is a level of superficiality that comes with new means of communication. Emoticons have replaced feelings and well-thought out responses, letters have replaced words and a vast quantity of ‘friends’ on social networking sites have replaced deep real-life relationships. Regardless of age, sending out text messages and emails has replaced phone conversations. Voice conversations require full attention and that’s not something many people feel they can give these days due to increasingly hectic schedules. People want to still feel connected on some level, but don’t want to put in the same amount of effort that they once did. Essentially, people are much easier to contact, but the depth of connections is diminishing over time.

Another aspect that contributes to this shift is the control it gives people. People who are typically shy get more time to carefully plan out and revise responses. Also, when people don’t particularly like how a conversation is going, they can more easily change the subject or end the conversation either with or without an actual response, and with minimal awkwardness. In reference to the aforementioned increase of chaos in people’s schedules, control is also a factor here because people can multitask with more ease than ever with these new communication technologies, and long pauses between responses have become a norm.

Interestingly enough, these new technologies are also playing a role in our connections with people that we see face to face. In this day and age, it’s safe to say that a vast majority of people are ‘always on’. This means that due to the high level of connectivity we have with our devices, we may even end up ignoring a person in the very same room as us or missing out on opportunities to interact with new people. An example of this that Turkle mentions is that a place like an airport, cafe or park “is no longer a communal space but a space of social collection: people come together but do not speak to each other. Each is tethered to a mobile device and to the people and places to which that device serves as a portal.” Constantly being on your devices can take away from the level of concentration you devote to real-life events, often interrupting or otherwise distracting from them. One testemonial recalls the first time someone experienced one of their friends taking a cell phone call when they were walking together. He remembers being very irritated, saying “He put me on ‘pause.’ Am I supposed to remember where we were and pick up the conversation after he is done with his call?” In regards to trying to complete tasks, Turkle says that “when psychologists study multitasking, they do not find a story of new efficiencies. Rather, multitaskers don’t perform as well on any of the tasks they are attempting.” This is something I can actually attest to myself. I know that the only way I can complete my homework in an efficient and timely manner is if I put my cell phone away and make sure all my browser tabs are related to the assignment I’m working on.

After reading through this book, I can’t help but think that Sherry Turkle isn’t the only person who feels this way. It seems as though there is a high level of guilt associated with our use of technology. So why do we do nothing to fix it? Perhaps that will be the next installment, if there is another. It is clear that Turkle has more critique than praise in respect to how our society interacts with technology. While I do agree with a lot of what she has to say, that is not to say that I think the negative aspects of our interaction with technology overshadows the benefits it provides. While she makes some very valid points about the issues in our relationships with technology, she is sure to point out that it shouldn’t be blamed on the technology itself. I couldn’t agree more. Technology will continue to advance and it is up to us to be responsible for regulating our own use of it. Although Turkle makes her stance on the matter very known, Alone Together is anything but biased. It takes both sides of each issue into consideration, with a plethora of real-life testemonials which help make the book more relatable to the reader.


Julia Kilts
12/08/14
DTC 375
Expert Group Analysis

The subject my expert group presented on was ubiquitous computing. Just the name of it is a little daunting. I had no idea what I would be researching when I was just told the name of my topic. The full definition states: “Ubiquitous computing is a concept in software engineering and computer science where computing is made to appear everywhere and anywhere. In contrast to desktop computing, ubiquitous computing can occur using any device, in any location, and in any format.” Computers are so readily available throughout our environment, that they have basically become invisible to us. Of course upon hearing this definition, I fully agree with that. However, it’s not something that I never noticed or took the time to think about (I suppose my lack of noticing is a prime example of ubiquitous computing at work), so I was very interested in learning more about this subject. Technology becoming engrained in our lives has obvious benefits, such as access to sophisticated design tools and the ease and convenience of wearable technology (the sub-categories my group members discussed). However, I thought touching on the potential harms of this technological expansion would give more depth to our presentation. For my contribution to the Powerpoint presentation, I chose to research the security and privacy issues associated with ubiquitous computing. I broke it down into three sub-categories which were: portability, location privacy and passwords. I feel that I learned a lot in doing this research because these security issues arise due to aspects of technology that virtually anyone can relate to these days. 

Portability is something that is typically thought of as a good thing. No one would argue that clunky desktops are better when we can carry laptops with us everywhere we go, access the internet from our phones and store information on tiny flashdrives. However, people forget that these devices are just as susceptible to viruses as their predecessors. Also, it’s much easier to physically lose something like a flashdrive. 

Location-based services undoubtedly make our lives easier. Sometimes I legitimately wonder how much harder my life would be if someone as directionally challenged as myself didn’t have GPS. However, the ease with which a person can be tracked via the MAC address of their laptops when using any wi-fi network, or through their use of ATMS and credit cards isn’t something people often think of.

It’s a bit ironic that passwords are one of the factors I included in my presentation, because their sole purpose is to protect us. However, there are hackers out there who can often figure these out if they want to badly enough. However, the biggest invasions of privacy that can happen through this method will occur if a person reuses one of their passwords. These days, everything requires a password, and I can say that I reuse one of my passwords (or some variation of it) in multiple places.

I know that this paper isn’t supposed to just be a summary of what we contributed, but I did just want to reiterate some of the information I learned with more of a personal viewpoint incorporated and how I relate to this knowledge in my own life. I feel that a common theme in this class is that although technology is always changing, we are in control of how we react to and use it. I feel a large part of this is awareness. The research I did on this subject not only opened my eyes to the risks I face when using these technologies, but it gave me the unique opportunity to do the same for my classmates.


Julia Kilts
12/10/14
DTC 375
Blog post selections

Blog post #2: Orality and Literacy Pt. 2 

For the second half of the book Orality and Literacy, I am going to focus on why some people were critical of writing when it started to make an appearance in society.

A major criticism of writing which was surprisingly held by Plato, was that it destroys memory. He claimed that if people began to use writing, they would begin to rely on it and become forgetful. A modern-day parallel that can be drawn to this is people’s criticism of children using calculators rather than learning how to do basic math mentally. Another criticism of writing is that it is unable to defend itself like one can defend their opinions when engaging in back and forth speech. Because of this, writing has been viewed as “passive” or “unnatural” or “artificial”, which are also common critiques that some modern-day people have of computers. 

I definitely have an easier time understanding the first criticism I mentioned. When cultures were centered around orality, I imagine that people’s capacity of memory was much larger, because they simply had no other choice but to remember it if they wished to possess/utilize that knowledge. I think the comparison to children using calculators is a good analogy. I specifically remember being in third grade and my teacher really emphasizing the importance of memorizing our multiplication tables. I feel that being able to do simple equations mentally rather than having to pull out a calculator every time is much more efficient and just makes more sense. However, I only agree with this argument to a certain extent. I think that there is only a certain amount of information we can hold in our heads, and that there is obviously too much information in the world to be able to know all of it. Even if we were to pick one subject and devote our lives to it, there is a small likelihood that we would be able to call upon any given piece of that information at any given time just from our memories. Of course I’m not saying that if one is truly passionate about a certain subject, they shouldn’t try to become as versed in it as possible, but I do believe that writing/documentation of knowledge was supplemental to our previously oral culture and helps to fill the void between all that we know, and the rest of the available information. The ironic part of this argument coming from Plato is that he put these objections of his into writing. A really valid point that the book brings up is that “Writing print and computer are all ways of technologizing the word. Once the word is technologized, there is no effective way to criticize what technology has done with it without the aid of the highest technology available.”

As for the second criticism, where writing is viewed as artificial in the negative sense of the word (Corinthians 3:6 went as far as to associate it with death), the book points out what a paradox that statement actually is. I never would have thought to phrase it this way, but it makes perfect sense to me: “The paradox lies in the fact that the deadness of the text, it’s removal from the living human lifeworld, its rigid visual fixity, assures its endurance and its potential for being resurrected into limitless living contexts by a potentially infinite number of living readers.” Because of it’s ‘deadness’, writing has a much farther reach than any single person, both in terms of actual distance and in terms of time. If one piece of knowledge were to be passed down generation after generation orally, but then at one point someone decided to stop passing it on, it would be lost. However, someone could include that piece of information in a book for example, and 100 years later on the other side of the world, someone could pick that book up, see that information, and it would remain alive.

My previous paragraph dealt with writing’s supposed artificiality from the viewpoint that it is beneficial in terms of how efficiently it preserves and spreads important information. This paragraph objects to that criticism in respect to how writing affects us on a more personal/spiritual level. Artificial does not necessarily have to be a bad thing; All technology is artificial. Although one may not initially think of it this way, writing is indeed a technology. There is no denying that in many cases, technology has benefitted humankind. An analogy the book uses to prove this point is playing a musical instrument. Instruments are essentially tools. Learning to operate these tools means following a specific set of instructions. The result of this (music) is a form of self-expression that is inarguably human and could not be achieved without the use of said tool. The ability to operate this tool in such a way requires extensive practice. “Such shaping of a tool to oneself, learning a technological skill, is hardly dehumanizing.” I believe that a parallel can be drawn from this to writing.

Blog post #6: Baron Ch. 7-12

The chapter in the latter half of this book that I found the most interesting was the one about blogs, appropriately titles Everyone's an Author. The first thing I thought was interesting was that the author pointed out that reading has always been valued over writing. There are cultural reasons for this. Reading has come to be viewed as something that's "edifying and mind-expanding", while "governments, religious groups, businesses, and schools regard writing as something that must be channeled, censored, even licensed, so that reading materials are appropriately shaped..."

However with the digital explosion, specifically that of the web log, or blog, anyone can be an author. This touches on a subject that was briefly discussed during the book panels on Tuesday. When we were asked about the difference between something professional and something being amateur, then further asking what we think may be blurring the lines between the two nowadays. The first thing that popped into my head was access. With all of the advancements in technology, more people are able to voice their opinions than ever before. These days, people can bypass all of the formalities authors once had to perform in order to get published. These range from diary-like posts about the author's personal/daily life, to specialty blogs, to blogs where people rant about x,y & z. This is where people can run into trouble. There are many cases in which people are let go from their jobs or suspended/expelled from school because of things they have said in their blog. This even can even apply to one's personal blog. Especially if it can be "viewed as insulting, disruptive, bad for morale, or - worst of all, in the boss's eyes - useful to economic competitors." Because of this, a lot of large corporations have established rules/etiquette for their employees that have blogs.

A part I found extremely interesting an example where a local politician felt he was being defamed by an anonymous blogger, but Delaware Chief Justice Myron Steele did not find it to be so simply because of the nature of blogs. He basically said that it's "because blogs are interactive forums for the expression of opinion, not fact." Also, he mentioned that mistakes on blogs are immediately correctable, so if this politician really wanted to set the record straight, it was very do-able.

That leads me into another point that I found to be very interesting that somewhat conflicts with Steele's view of blogs. The book states that: "86 percent of blog readers consider blogs useful sources of information. In contrast, conventional news sources actually flunked  the information test: 82 percent of those surveyed found TV news worthless or only somewhat useful for news or opinion, and slightly more than half said the same about newspapers and magazines." I can't help but wonder what is responsible for this difference in views. Perhaps it's generational? Maybe people who have more or less grown up with computers feel that there is more variety on the web, as opposed to conventional news sources which they may view as biased.

Blog post #8: Grown Up Digital part 2

For part 2 of Grown Up Digital, I would like to focus on the aspect of the family structure and how it has been affected by technology as well as other factors.

As a college student who will be graduating at the end of this year, there was never any question in my mind that I would be moving back with my parents for the foreseeable future. This was something I always thought of as completely normal. Apparently, this is a major departure from how baby boomers (our parents) felt about their living situations after college. Back in those days, the family structure was more hierarchal, and this led to children looking for freedom in various ways. This included going outdoors, going off to college, and moving into their own place immediately after graduation. Since baby boomers were seeking freedom outside, they were familiar with the dangers that could be found out there such as violent crime or sexual assault, which led to a widespread fear and a limiting of outdoor activity when it came time to raise their own children. However, growing up in a time where technology was available to us from an early age, Net geners were able to find this freedom on the internet. This almost eliminated the need to rebel and made it so that Net geners typically had a closer relationship with their parents. This isn't to say that there are zero cases where Net geners rebel, and this also doesn't take into consideration the fact that children were doing things or could potentially be exposed to negative things online (bullies, porn, sexual predators) that their parents didn't know about (ignorance is bliss). 


What I have noticed with this reading is that each generation of new parents is influenced by their parents before them, and their parents before them etc. I know this seems blatantly obvious, but I think as technology continues to evolve, people really need to think about what did and didn't work in terms of the freedom their parents gave them. Trying to install online blocking devices can actually drive your children to try to find loopholes, or view content you don't want them to see on a different computer. However, I don't think that children should be allowed to roam free on the internet with zero acknowledgement from their parents about the perils out there. I think that as technology continues to evolve and access continues to increase, communication between parents and children is something that needs to keep up with it. I like that the author talks about the social contracts he keeps with his children regarding these matters. Children are eventually going to become aware of these things, so it's best to be proactive about it and take all the shame out of the matter, making it a learning experience instead. My parents did try to control the amount of time I spend on the internet and what sites I could go to until a certain age, which I was annoyed of at the time, but when I got a little older, more privileges came along with it. I would say I have a healthy relationship with the internet. Also, I can say with zero hesitation that I have an amazing relationship with my parents, so the general approach they took with me in regards to the internet is something that I can see myself working off of if I ever have children of my own, perhaps with some tweaks depending on the state of the internet at that time, and the personalities of my children.

Thursday, December 4, 2014

Blog Post #12: Digitized Lives Ch. 8-10


In chapter 8 of Digitized Lives, Reed discusses the rold that technology is playing in education. People are quick to jump to conclusions about technology within education, whether they be of the dystopic (technology is inherently negative) or utopic (computers are going to fix everything) variety. Although these two views are polar opposites, they do share the implication that computers can somehow replace teachers. What Reed urges us to keep in mind is that computers are simply tools. What matters is how teachers are choosing to use them. On page 169, there is a chart comparing “using technology” to “integrating technology” that I believe shows a very important distinction. A few examples include: “technology is used to instruct students on content VS. technology is used to engage students with content.”, “technology is used to complete lower-order thinking tasks VS. technology is used to encourage higher-order thinking skills.” and “technology is used to deliver information VS. technology is used to construct & build knowledge.” Although this chapter is specifically geared towards education, the concepts here can be applied to how we use technology as a whole. 

Tuesday, November 11, 2014

Blog Post #11: Digitized Lives Ch. 4-7


After reading chapters 4-7, I chose to focus on chapter 5 which is called “Digitizing Desire”. This chapter is about all the ways in which digital technology affects different aspects of sex. I knew that the internet played a huge role in the mainstreaming of pornography for instance, but I never thought about how it aided sex trafficking. Of course there is the most obvious way, which is all of the new communication technologies that traffickers can utilize to keep in touch with one another such as email, GPS and mobile devices. But there are cover websites like “e-mail order brides” that are legal/soft-core fronts for more hardcore trafficking. On top of that, there is the more general aspect of internet use that gives it’s users anonymity. It’s one thing when a cyber bully’s identity is kept private, but it’s a whole other matter when traffickers take advantage of this anonymity. This makes it so that traffickers can establish underground websites as well as become harder to track down. I did mention the mainstreaming of pornography earlier, and that has also played a role in trafficking. The expansion of porn onto the internet has increased demand for sex workers, which has in turn led to greater amounts of trafficking (since many new recruits are often trafficked people). It’s just strange to think about all of this because the internet is generally thought about as such a positive advancement in technology for us that has brought about convenience and given people a voice. A positive side of all of this however, is that all of the technology traffickers have implemented can also be used by the people who seek to bring them to justice (by tracking traffickers and locating trafficked people). The internet has also been a major tool used by non-government groups to spread awareness, organizing campaigns, pushing for policy changes and exposing specific traffic zones.

Thursday, October 16, 2014

Blog Post #10: Digitized Lives chapters 1 & 3

The part that I found most interesting about this reading was the concept of cyberspace, and a virtual world/real-world divide.

When a person is asked to imagine a place, like a city for example, there are a lot of mental geographic images that pop up. However, if one was asked to imagine cyberspace as a place, it's definitely more of an abstract concept to the average person. The only kinds of people who would be able to have any grasp of what it really does look like physically in terms of servers, routers and switches are engineers. "The geography of the internet is three things at once: the place from which the user is accessing it, the user's experiences online in that space, and a largely invisible space of connected servers, data centers and individual computers that enable the experience."

I think it goes without saying that there is definitely not a divide between the virtual world and the real world, at least in most cases. They are very much intertwined. A prime example is the way in which real life events can (and often are) tweeted, made into a status, or posted as a picture or a video. This can also happen the other way around, where people can have real life conversations based on a conversation they had online or some other online event they both partook in. The virtual world is always a reflection of the real world. Of course 'reflections' can vary, and this is not to say that online mirrors real life exactly.

In fact, the book brings up a good point by saying that the terms 'real world' and 'virtual world' are somewhat misleading because nothing can exist solely in the virtual world. This is because we are always somewhere in the real world, even if we are immersed in whatever device it is we use to access the virtual world. It's just easy for us to think of them as two separate worlds, especially given the degree to which we can get immersed in things such as video games and virtual reality simulators. However, I think referring to these two things separately does help when it comes down to studying/analyzing them.

Sunday, October 5, 2014

Blog Post #9: Grown Up Digital part 3


After reading part 3 of Grown Up Digital, the part I would like to focus on is the effect networking tools have had on activism today. I am personally very conflicted on this matter, and am not sure whether I could take a solid stance on whether or not the impact it's had has been entirely positive or entirely negative.

Tapscott points out that when he was my age, activism was much more difficult to partake in, especially if you didn't live in an urban area. He said that he didn't even have access to a fax machine, and that him and whoever else was interested in getting the word out about a cause had to make flyers and post them around town. The only time they were lucky enough to partake in a protest was if there happened to be one in their town. Getting your thoughts and complaints heard was essentially all about word-of-mouth. You had to try to get in contact with a group of like-minded people who would hopefully be able to relay your message to another such group of people, and so on.

He has a very good point when he says that the internet, specifically social media gives our generation an amazing opportunity to make a change that his generation never had. While he provides numerous examples of people that are attempting to utilize this valuable resource, part of me isn't 100% sure that they aren't just exceptions to our the majority of people that make up our generation.

Most people would say without a second thought that the way advancements in technology have changed activism are nothing but a positive thing. But when I think of the activism in the 1960's, I feel as if the ties among the people partaking in it were much stronger, because it was much more of a risk, and it was something people were willing to fight for and even get in major trouble for. I'm not saying that doesn't still happen these days, but I feel as if that bond has been somewhat weakened. A lot of the time, it seems as if people just 'like' or share something on social media and that's pretty much the full extent of their activism. I don't say this to be overly critical, I say it because it's something I myself am guilty of! It's also something many of my friends are guilty of.


Back to the other side of the argument that I initially started with....It all really depends how you look at it. The fact that this information is able to be spread so easily and isn't fully controlled by the media can mean simply opening people up to a new way of thinking, or even just making people aware of political events that the news may not tell you about. Without this ability, the people who ARE out there participating in high-risk activism might not have even have the knowledge that urged them to do so! So I guess it all really comes full-circle.

Wednesday, October 1, 2014

Blog post #8: Grown Up Digital part 2

For part 2 of Grown Up Digital, I would like to focus on the aspect of the family structure and how it has been affected by technology as well as other factors.

As a college student who will be graduating at the end of this year, there was never any question in my mind that I would be moving back with my parents for the foreseeable future. This was something I always thought of as completely normal. Apparently, this is a major departure from how baby boomers (our parents) felt about their living situations after college. Back in those days, the family structure was more hierarchal, and this led to children looking for freedom in various ways. This included going outdoors, going off to college, and moving into their own place immediately after graduation. Since baby boomers were seeking freedom outside, they were familiar with the dangers that could be found out there such as violent crime or sexual assault, which led to a widespread fear and a limiting of outdoor activity when it came time to raise their own children. However, growing up in a time where technology was available to us from an early age, Net geners were able to find this freedom on the internet. This almost eliminated the need to rebel and made it so that Net geners typically had a closer relationship with their parents. This isn't to say that there are zero cases where Net geners rebel, and this also doesn't take into consideration the fact that children were doing things or could potentially be exposed to negative things online (bullies, porn, sexual predators) that their parents didn't know about (ignorance is bliss). 

What I have noticed with this reading is that each generation of new parents is influenced by their parents before them, and their parents before them etc. I know this seems blatantly obvious, but I think as technology continues to evolve, people really need to think about what did and didn't work in terms of the freedom their parents gave them. Trying to install online blocking devices can actually drive your children to try to find loopholes, or view content you don't want them to see on a different computer. However, I don't think that children should be allowed to roam free on the internet with zero acknowledgement from their parents about the perils out there. I think that as technology continues to evolve and access continues to increase, communication between parents and children is something that needs to keep up with it. I like that the author talks about the social contracts he keeps with his children regarding these matters. Children are eventually going to become aware of these things, so it's best to be proactive about it and take all the shame out of the matter, making it a learning experience instead. My parents did try to control the amount of time I spend on the internet and what sites I could go to until a certain age, which I was annoyed of at the time, but when I got a little older, more privileges came along with it. I would say I have a healthy relationship with the internet. Also, I can say with zero hesitation that I have an amazing relationship with my parents, so the general approach they took with me in regards to the internet is something that I can see myself working off of if I ever have children of my own, perhaps with some tweaks depending on the state of the internet at that time, and the personalities of my children.

Blog post #7: Grown Up Digital part 1

In the part 1 of Grown Up Digital, I chose to focus on the last chapter which talks about the effect technology has on the brains of members of the net generation, or 'net geners'. When I think about it, most of what I've heard about this subject as I've grown up is the complaints that people from the baby boomer generation have. It was interesting to actually read something that entertained the possibility that growing up with the technology I've grown up with may actually be having a positive influence on my brain.

More specifically, I found the research done on video game players to be extremely interesting. Being 22 years old, the majority of my male friends are heavily into video games. Not to mention I have an older brother, so it's something that I've been exposed to a lot. (Not saying that video games are specifically limited to males, but it does seem to be more popular among males within my own social circles) My mother's main complaint was that it wasn't healthy for my brother to spend his summer days glued to a TV or computer screen and that he needed to do something physical or something that was more mentally stimulating/beneficial. While not much can be said about the physical benefits (she had a point there), there is actually a lot that can be said about the sensory and mental benefits.

The very first example in the chapter was one where a student who regularly played action video games took a test that was intended to prove that people who are deaf had quicker visual reflexes than people who could hear. He scored 100% and attributed it to a programming error, thus asking one of his friends to take the test as well. His friend also scored 100%. Baffled, he brought in a 2nd friend, who scored 50% (which is what he initially expected to score). He then realized that him and the first friend often played action video games together, while the other was not able to because of his job as a resident advisor. As more research has been done, it has been found that these games "can make you notice more in your field of vision and speed up your processing of visual information." When I think about it, this of course makes sense to me, because video games are designed in such a way, that the player is often being bombarded with enemies/challenges, and needs to learn to eliminate them all while keeping their character alive. When this is practiced enough, it makes sense that it would have an impact on their brain/everyday life.

Another positive impact that can be had on the life of a video game player is in regards their spatial skills. When these are more highly developed, they can be highly useful in fields such as architecture, engineering and surgery. Watching my brother get sucked into his video games, I would have never imagined that he was developing skills that could be used in such complex professions!

With advances in technology, games have also become more interactive. Older video games used to focus more on a campaign structure with a chronological timeline, but now a lot of games have expanded to the point where you can explore nearly limitless worlds while collaborating with, or even managing people from all over the world. This kind of set-up is great for trial-and-error, which is something that can only be learned from the act of doing something, not from reading a book. Luckily the level of risk associated with this in a video game is low. In addition to that, the player isn't cutting themselves off from the world in favor of their video game. They are continuing to interact with others even though it's not face to face.

Perhaps the most interesting part of all of this is that the human brain is at one of it's highest levels of adaptability during teenage and early adult years, which is coincidentally when people most commonly tend to start playing video games.




Thursday, September 25, 2014

Blog post #6: Baron Ch. 7-12

The chapter in the latter half of this book that I found the most interesting was the one about blogs, appropriately titles Everyone's an Author. The first thing I thought was interesting was that the author pointed out that reading has always been valued over writing. There are cultural reasons for this. Reading has come to be viewed as something that's "edifying and mind-expanding", while "governments, religious groups, businesses, and schools regard writing as something that must be channeled, censored, even licensed, so that reading materials are appropriately shaped..."

However with the digital explosion, specifically that of the web log, or blog, anyone can be an author. This touches on a subject that was briefly discussed during the book panels on Tuesday. When we were asked about the difference between something professional and something being amateur, then further asking what we think may be blurring the lines between the two nowadays. The first thing that popped into my head was access. With all of the advancements in technology, more people are able to voice their opinions than ever before. These days, people can bypass all of the formalities authors once had to perform in order to get published. These range from diary-like posts about the author's personal/daily life, to specialty blogs, to blogs where people rant about x,y & z. This is where people can run into trouble. There are many cases in which people are let go from their jobs or suspended/expelled from school because of things they have said in their blog. This even can even apply to one's personal blog. Especially if it can be "viewed as insulting, disruptive, bad for morale, or - worst of all, in the boss's eyes - useful to economic competitors." Because of this, a lot of large corporations have established rules/etiquette for their employees that have blogs.

A part I found extremely interesting an example where a local politician felt he was being defamed by an anonymous blogger, but Delaware Chief Justice Myron Steele did not find it to be so simply because of the nature of blogs. He basically said that it's "because blogs are interactive forums for the expression of opinion, not fact." Also, he mentioned that mistakes on blogs are immediately correctable, so if this politician really wanted to set the record straight, it was very do-able.

That leads me into another point that I found to be very interesting that somewhat conflicts with Steele's view of blogs. The book states that: "86 percent of blog readers consider blogs useful sources of information. In contrast, conventional news sources actually flunked  the information test: 82 percent of those surveyed found TV news worthless or only somewhat useful for news or opinion, and slightly more than half said the same about newspapers and magazines." I can't help but wonder what is responsible for this difference in views. Perhaps it's generational? Maybe people who have more or less grown up with computers feel that there is more variety on the web, as opposed to conventional news sources which they may view as biased.

Monday, September 22, 2014

Blog post #5: Baron Ch. 1,3 & 5

These three chapters mainly discussed the evolution of writing technologies. Before getting into any of that though, the initial opposition to writing itself was also discussed. The first page of the first chapter actually reiterates things we learned when reading Orality and Literacy. In Plato's Phaedrus, Socrates warns Phaedrus that writing will cause people to rely less on their memory and become too dependent on writing. He also argued that because of the static nature of written text, there can be no argument about it's content, making it defective and trustworthy. While there is some merit to these arguments, writing of course won out eventually. It was once met with distrust, given how valuable spoken word was in society. But eventually, people came to trust it more especially for their use in official documents.

Although the shift from speech to writing is a technological advancement in and of itself, the advancement didn't stop there. Initially, people wrote on clay tablets that took quite a bit of effort to prepare, write on and preserve. This was eventually abandoned for dried animal skins or papyrus, which were painted upon rather than carved into. This eventually brought about pens, then pencils. In fact, chapter 3 goes very in-depth about how pencils are often overlooked as a technology. Many wouldn't guess that the pencil and it's eraser counterpart were actually met with a lot of opposition. Many teachers used to believe that students should think before they write and be held accountable for their mistakes meaning that crossing out or erasing were prohibited. Obviously, this technology won out as well. Something that is so commonplace in our society and is actually viewed as somewhat antiquated compared to our current means of producing text is not something that we would think could ever be considered controversial in any way, but it just goes to show that there will always be a portion of the population that wants to keep things the way they are and subscribes to the saying "If it ain't broke, don't fix it!". I think another factor that plays into that is the learning curve that often accompanies new technologies. People often don't want to put in that much effort initially, or might not even see the use of this new technology. But given a little time, the tables often turn and those same people find themselves dependent on the technology that they initially opposed, which can be seen with other advancements that followed the pencil such as the typewriter, telephone and eventually the computers we now use on a daily basis.

Tuesday, September 16, 2014

Blog Post #4: Achebe pt.2

When I read the blog post Hot and Cool Media by Marshall McLuhan, I tried to apply the terms covered in it in terms of Things Fall Apart.

The term 'hot medium' refers to something that "Gives a lot of information and gives little to do" while a 'cool medium' is something that "Gives a little information and makes the user work to fill in what is missing." The article states that  the amount of information involved is not in the facts and knowledge we're getting but "how our physical senses respond to, or participate in, media." It goes on to give a list of different types of media and what category they fall under. Mcluhan states that radio, print, photographs, paintings, movies and lectures are hot, while telephone, speech, cartoons, mosaics, television and seminars are cool. I think that generally, these categorizations are often correct, but I don't think that they're the be-all end-all/set in stone. I think there are always exceptions.

When I think of the content in Things Fall Apart, I'm not inclined to immediately lump it into the category of hot media. I would likely do that with a book like Orality and  Literature, because it reads more like a textbook. It is giving the reader direct information/terminology regarding oral and literate culture. But with Things Fall Apart, the reader has to look below the surface for these kinds of lessons. For example, the book doesn't explicitly say "The role women and men play in this society is vastly different." Rather, the book shows it by outlining parts of the characters' daily routines, like each wife making Onkonkwe a separate meal for dinner, or discussing scenarios where his wives are clearly scared of him and acting very subservient. Or instead of saying "language and a mastery of speech is important in this culture", the book shows it by it's constant use in ceremonies or important exchanges between people.

Wednesday, September 10, 2014

Blog post #3: Achebe Pt. 1

When reading Things Fall Apart, I tried to keep in mind some of the things that I read in Orality and Literacy by Walter Ong and draw some parallels. 

One thing that I noticed throughout the whole book was the way the footnotes explained the meaning behind people’s names. In western/literate culture (atleast in my experience) I don’t think the same type of meaning/emphasis is put on names. For example, in Things Fall Apart, Okonkwo’s second wife Ekwefi had lost 9 out of the 10 children she bore. When it happened a few times, it started to have an effect on what she named her children; One was Onwumbiko meaning ‘Death, I implore you’, the next was Ozoemena meaning ‘May it not happen again’, after losing another 2, she was resentful and named the next one Onwuma meaning ‘Death may please himself’. These examples show that in their oral culture, a name, something that is solely verbalized, parents choose a name that reflects something in life they want for their children.

Another thing I noticed was an example straight out of Orality and Culture. When the trial is held regarding the husband who beat his wife, causing her brothers to beat him up and take his wife and children away, the evidence is weighed solely on the testimonials of witnesses before the 9 spirits make their decision. There are no documents involved.

A major trait of oral culture that was demonstrated time and again in Things Fall apart was when there were important events, there were no documents or notices sent out. Instead, important events were signified by drums. Also natural events indicated when people were to do certain things. If you were supposed to meet someone at a specific time, you would know the time by the sun’s position in the sky since there is no written unit of time. The same went for farming. People knew when to harvest etc. by the rain/sun patterns.


Stories and proverbs also play an important role in oral culture. They’re not just told for entertainment purposes, but to teach lessons about life. A good example was when Ekwefi told Ezinma the story about the tortoise and the birds. One lesson I took from it was that being well-versed is a valuable skill to have. The tortoise’s way with words was reflective of a valuable trait in their culture. However, it also goes to show that no bad deed goes unpunished. He used his cunning to trick the birds out of their food, and for that, he plummeted to the earth and shattered his shell. 

Sunday, September 7, 2014

Blog Post #2: Orality and Literacy Pt. 2

For the second half of the book Orality and Literacy, I am going to focus on why some people were critical of writing when it started to make an appearance in society.

A major criticism of writing which was surprisingly held by Plato, was that it destroys memory. He claimed that if people began to use writing, they would begin to rely on it and become forgetful. A modern-day parallel that can be drawn to this is people’s criticism of children using calculators rather than learning how to do basic math mentally. Another criticism of writing is that it is unable to defend itself like one can defend their opinions when engaging in back and forth speech. Because of this, writing has been viewed as “passive” or “unnatural” or “artificial”, which are also common critiques that some modern-day people have of computers. 

I definitely have an easier time understanding the first criticism I mentioned. When cultures were centered around orality, I imagine that people’s capacity of memory was much larger, because they simply had no other choice but to remember it if they wished to possess/utilize that knowledge. I think the comparison to children using calculators is a good analogy. I specifically remember being in third grade and my teacher really emphasizing the importance of memorizing our multiplication tables. I feel that being able to do simple equations mentally rather than having to pull out a calculator every time is much more efficient and just makes more sense. However, I only agree with this argument to a certain extent. I think that there is only a certain amount of information we can hold in our heads, and that there is obviously too much information in the world to be able to know all of it. Even if we were to pick one subject and devote our lives to it, there is a small likelihood that we would be able to call upon any given piece of that information at any given time just from our memories. Of course I’m not saying that if one is truly passionate about a certain subject, they shouldn’t try to become as versed in it as possible, but I do believe that writing/documentation of knowledge was supplemental to our previously oral culture and helps to fill the void between all that we know, and the rest of the available information. The ironic part of this argument coming from Plato is that he put these objections of his into writing. A really valid point that the book brings up is that “Writing print and computer are all ways of technologizing the word. Once the word is technologized, there is no effective way to criticize what technology has done with it without the aid of the highest technology available.”

As for the second criticism, where writing is viewed as artificial in the negative sense of the word (Corinthians 3:6 went as far as to associate it with death), the book points out what a paradox that statement actually is. I never would have thought to phrase it this way, but it makes perfect sense to me: “The paradox lies in the fact that the deadness of the text, it’s removal from the living human lifeworld, its rigid visual fixity, assures its endurance and its potential for being resurrected into limitless living contexts by a potentially infinite number of living readers.” Because of it’s ‘deadness’, writing has a much farther reach than any single person, both in terms of actual distance and in terms of time. If one piece of knowledge were to be passed down generation after generation orally, but then at one point someone decided to stop passing it on, it would be lost. However, someone could include that piece of information in a book for example, and 100 years later on the other side of the world, someone could pick that book up, see that information, and it would remain alive.


My previous paragraph dealt with writing’s supposed artificiality from the viewpoint that it is beneficial in terms of how efficiently it preserves and spreads important information. This paragraph objects to that criticism in respect to how writing affects us on a more personal/spiritual level. Artificial does not necessarily have to be a bad thing; All technology is artificial. Although one may not initially think of it this way, writing is indeed a technology. There is no denying that in many cases, technology has benefitted humankind. An analogy the book uses to prove this point is playing a musical instrument. Instruments are essentially tools. Learning to operate these tools means following a specific set of instructions. The result of this (music) is a form of self-expression that is inarguably human and could not be achieved without the use of said tool. The ability to operate this tool in such a way requires extensive practice. “Such shaping of a tool to oneself, learning a technological skill, is hardly dehumanizing.” I believe that a parallel can be drawn from this to writing. 

Thursday, September 4, 2014

Blog post #1: Orality and Literacy Pt. 1

This reading really opened up my eyes to the contrast between orality and literacy. (I suppose that’s why the book is titled Orality and Literacy). Of course, the farther you get into the book, the more sense it makes. But as someone who was raised in this day and age in America, which 99% of the time means being raised to be very literate, this disconnect is not something one thinks of very often. Actually, the fact that orality was once the primary means of exchanging ideas and information is not something we think about often either. When in fact, humans actually became literate very late in their history. According to the book, “Homo sapiens has been in existence for between 30,000 and 50,000 years. The earliest script dates from only 6,000 years ago.” We are so literate in fact, that it’s difficult for us to even think of an orally-based society without thinking of it as some kind of variation of the literate society we live in today. 

A really interesting point that was brought up in the reading is the way in which writing and study are related. For this reason, oral creations have tended to be considered below scholarly attention. As a student myself, I have to admit this is does hold some truth. When I think of studying, I think of familiarizing myself with the contents of some kind of book or reading. Although there are a lot of different learning styles out there, and some are catered to by assigning videos to watch as homework, or going out and completing some kind of activity, I have to say that writing has still really held that position because it gives us the ability to analyze and examine information and stated truths. An interesting counter-argument brought up in the reading is the fact that not all learning has to be done by studying in the way that we know it to be. People in primary oral cultures (which means a culture that has been completely untouched by writing) learn by apprenticeship (learning skills hands-on) and discipleship (listening and repeating what they hear, mastering proverbs etc.). The reading refers to written words as “residue”. Oral tradition has nothing like this. The only way in which an oral story can be kept alive is by people continuing to tell it.

A conclusion I came to was that oral culture seems like it has been a little displaced, or put on the back burner if you will. Something that makes me think this is the fact that the term “literature” essentially means writing in Latin. This term as we know, covers a wide array of written materials. But there is no comparable term for the wide array of oral productions that are and have been in existance. There have been a few attempts to establish such a term. One is “oral literature” (which the author is not shy to express disdain over). It just really shows that people struggle with thinking of verbal materials except as some variation of writing, even though they have no relation to writing whatsoever. It almost seems like working backwards from a term you already know; As if to say, “it’s like literature, except it’s spoken”.  Another term is “epos” which is basically equivalent to “voice” in English. However, the typical meaning for epos has already been somewhat confined to epic poetry, so it would be difficult to try to make it an all-encompassing term that would refer to all oral creations. In my opinion, it still seems more fitting than oral literature.


While it is easy to begin to think negatively of literature, when coming to the new realization that as it’s almost completely replaced oral culture, it’s benefits cannot be ignored. It has helped to make great strides in many different areas (science, history, philosophy, etc.) as well as documenting that progress. I do think that oral culture could have a larger place in society once again if a real effort was made to accomplish that.